Category: Discipleship

  • Faith We Catch Along the Way

    Faith We Catch Along the Way

    By Todd Blackham

    I was walking through the dry grass on a hillside overlooking the Sea of Galilee with a group of young adults when an image of Jesus walking along and talking with his young friends crystallized for me in a brand new way. I could feel that sense of companionship, adventure, and excitement. As I continued to travel around the Holy Land with this group, we kept encountering all the places I had read about and preached about for years, but suddenly there was an added dimension, it happened here! Right here. This new context that I could sense with my whole body began to breathe life into stories that I had always believed but could now know in a more concrete way.

    Pilgrimage does things for us that our imagination and our intellect can only begin to approach. These bodies we’ve been given by God teach us in more than words when we put them in a new place. Pilgrimage allows the body to catch up with what the mind believes. The stories don’t become more true because we stand where they happened, but they can become more tangible. The distance between “there and then” and “here and now” begins to collapse. We draw nearer to God for whom all time is present.

    That’s why pilgrimage is such a fitting image for discipleship itself. Jesus never simply asked people to understand him. He said, “Follow me.” Christian faith is caught along the way, one foot in front of another, usually in the company of others. We leave what is familiar, discover that we are not entirely in control, and learn to pay attention to the God who meets us on the road. We can’t know what we will encounter until we set out, but we have the promise that Jesus will accompany us. That’s worth taking the first step into the unknown.

    The Rev. Todd Blackham is Associate for Whole-Life Discipleship at Christ Church Denver and is a member of the Cedar team.

  • Beyond the Fall Stewardship Campaign: Discipleship and Money

    Beyond the Fall Stewardship Campaign: Discipleship and Money

    Three Questions for Mike Little, Executive Director of the Faith and Money Network

    For forty years, the Faith and Money Network has equipped people to build honest, just, and community-centered relationships with money. Several years ago, my spouse and I participated in a Sabbath Economics Household Covenant Group, one of the Network’s online offerings. Meeting monthly with Christians from several different denominations across the U.S. and Canada to reflect deeply on our spending and saving practices in light of our faith was a transformative experience.

    It has long troubled me that most congregations only talk about money during their own fundraising efforts, when Jesus had so much to say about giving, spending, saving, and investing. I decided to ask Mike Little, who has been shepherding this ministry since 2007, how leaders can begin to host more robust conversation, teaching, and reflection on money in their congregations.

    -Regina Walton

    RW: Mike, how can clergy and other leaders begin to talk about faith and money in their congregations, outside of Stewardship season and the annual pledge campaign?

    ML: Find ways to move stewardship from a season to a way of life. Don’t wait for the fall campaign to bring up money. If we talked about money, wealth, and possessions as much as Jesus did, we would hear a money sermon every three weeks. Of course, that wouldn’t fly in a church, so we must find ways throughout the year to connect our faith with our money.

    Frankly, it’s not easy. The good news is that those called to serve Christ’s church don’t have to do it alone. The first step is to better understand your own relationship with money. We have all grown up in this culture of silence around money that pervades the church, and we can’t lead spiritually until we’ve done some work ourselves.

    Because we are taught to think of money almost exclusively as individual, the Sunday church offering is one way to challenge our normal way of thinking about money. This makes it the perfect moment to connect money and faith. Resist the temptation to spiritualize it or only talk about giving. Instead, for example, tell the story behind one of your budget lines. Ask a question that prompts people to think about some specific aspect of their financial lives. Ask a parishioner to share their experience in giving or how they connect their faith and money. You could also share a quote from one of the many religious thinkers who write about sabbath, consumption, giving, debt, or other money issues.

    RW: What is a “money autobiography,” and how do you do one?

    ML: A money autobiography is a simple process of answering a few questions that help you remember the events and attitudes that have shaped your relationship to money, then reflect on how you think about money today and the role it plays in your life. It allows us the opportunity to wrestle with our needs, wants, and desires and helps us understand the lifestyle choices we make.  It can even help us set some priorities and goals for the future. 

    Self-reflection is especially hard for some of us, and there is a real temptation to skip the personal work and jump right into learning about the best and latest stewardship models or programs, or to keep reading millions of books. No financial strategy can outsmart your subconscious mind. Until you understand why you spend, save, or fear money, even the perfect budget or investment plan will fail.

    As we discern the ways we earn, inherit, borrow, invest, spend, give, or waste money, often without conscious choice or a deliberate faith stance, we will be enabled to respond more fully to God and our community. 

    RW: For you personally, what energizes you in your work helping Christians reflect on the relationship between their faith and their money?

    ML: I love seeing people change how they view money and faith. Often, participants tell me after a retreat or workshop that they didn’t want to come at first, but now realize that talking about money isn’t so intimidating. It is incredibly rewarding to watch people shift the conversation away from fear, self-interest, and blame, toward gifts, generosity, and abundance. Watching that collective wall of resistance melt away into openness is deeply fulfilling. 

    The Rev. Dr. Regina L. Walton is the Editor and Content Developer for Discipleship Initiatives at Forward Movement, and a member of the Cedar Team.

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  • Preparing Your Eyes to See: Advent

    Preparing Your Eyes to See: Advent

    by Taylor Devine

    If you have lived in the liturgical cycle for a while, you probably have a favorite season as we follow Jesus’ story through the year. Advent is definitely mine, though with its brevity, I find it is important to prepare myself for the layers of invitation embedded in the season.

    Advent invites us to experience God’s grace in our lives on a number of different levels: personally, as we reflect on our own relationship with God, and communally, as we hear those long readings from the prophet Isaiah and familiar readings from the Gospel of Luke. There’s also an invitation for those of us committed church attenders to offer robust hospitality during Advent and Christmastide to occasional attenders, out-of-town guests, and those experiencing the highs and lows of life, made more intense by the holiday season. And then there’s the invitation for all of us to enter into the emotional experience of Advent: into quiet, waiting, and often into rich family traditions that draw on our time, resources, and attention.

    In previous years, Bonnie Smith Whitehouse’s beautiful book Seasons of Wonder, Laura Alary‘s seasonal children’s books, and the O Antiphons devotions in the Saint Augustine’s Prayer Book have all been Advent companions for me. This year, I am especially looking forward to reading Gospel Voices, a new book about practicing Advent spirituality – waiting, watching, repenting and rejoicing.

    Advent will be here before we know it! If you want to pray with and live with the season in a new way this year, consider these reflections:

    Think ahead to the people for whom you have responsibility for spiritual guidance: children, grandchildren, or godchildren; family members; church or other friends who look to you for guidance and support. Are there connection points in Advent that could be strengthened with a little pre-planning?

    Consider doing your Christmas gift shopping in advance: this can leave more space in December for the celebration of Advent.

    Sometimes the busyness (or even chaos!) of the days leading up to and around Christmas is fun. If you and your family enjoy the busyness, you are not doing it wrong! Just pay attention to where the fun is creating bonds of love and support, and where you may need a different pace in order to pray and be with Christ in this season. Don’t be afraid to change your patterns if you need to.

    If you would like to begin to think about the season as a church leader or participant, please join us this Thursday for a short Discipleship Chat (register here).

    God-with-us is a gift we get to receive all year, but we get to do it so robustly in Advent!

    The Rev. Taylor Devine is the Church Relations Coordinator for Discipleship Initiatives at Forward Movement and a member of the Cedar team.

  • Faith-sharing as a Way to Begin Your Meetings

    Faith-sharing as a Way to Begin Your Meetings

    A reflection by Cedar team member Regina Walton.

    The staff of Forward Movement meets twice a week for prayer. For many years, these prayer gatherings were in person at Forward Movement’s offices in Cincinnati. These days, as there are both in person and remote employees, we meet online. Of course, we use Forward Day by Day as our devotion before naming individual prayer requests, reading the selected Bible verse from the Daily Office and then the brief reflection by that month’s guest author.

    But it was only in the last year that we decided to start incorporating the provided “Moving Forward” question into our prayer gathering, reading it aloud after everyone had named their individual prayer requests, and then leaving time for anyone who wished to share their own thoughts in response to the question (all may share, but no one must).

    Adding the Moving Forward question into our weekly staff prayer times has had a simple but profound effect on our meetings: it allows members of our staff to share a bit about our own day to day experiences of living out our faith, both the beautiful bits and the challenging parts. It has helped us to get to know each other a little better, beyond small talk or shared work projects. It has provided an easy, regular time of simple faith-sharing. And, it’s been a great reminder that we’re all human, trying our best to care for our families and friends, and to respond in as Christ-like a way as we can muster to the “chances and changes of this life,” as one collect in the Book of Common Prayer puts it, knowing that sometimes we’ll fall short and will need to try again.

    So, from us at Forward Movement to all of you out in your congregations and ministries, consider using Forward Day by Day to begin your own church or diocesan staff or committee meetings, Vestry meetings, or small group times. It only takes a minute or two to read the verse and the reflection, and then to ask the Moving Forward question.  

    You may be surprised at the way that just a few moments of voluntary faith-sharing can build community, deepen connections, and offer a reminder that we’re all trying our best to walk in love each day.  

    The Rev. Dr. Regina Walton is Editor and Content Developer for Discipleship Initiatives at Forward Movement, and a member of the Cedar team.

    [Photo is of St. Michael & All Angels Episcopal Church, Tucson, AZ]

  • And somehow, Christ met me there

    And somehow, Christ met me there

    A reflection by Cedar team member Taylor Devine.

    “One of the most powerful things a person can say is, ‘Let me tell you what God has done in my life.’ Not because every story is dramatic. Not because every story is finished. But because testimony creates connection.

    When people share honestly about grief, healing, doubt, forgiveness, addiction, loneliness, wonder, or joy…something sacred happens. Walls come down. Shame loses power. Hope becomes imaginable.

    So many people today feel unseen. They carry hidden pain. Hidden questions. Hidden longing.

    And often what opens the door to faith is not argument, but authenticity. Someone saying:

    ‘I was lost, too.’

    ‘I struggled, too.’

    ‘I wondered, too.’‘

    ‘And somehow, Christ met me there.’”


    The above is an excerpt from a new short video course to support you and your worshipping community to grow in faith. Cedar at Forward Movement is excited to introduce “Sharing our Stories” to help you to understand, develop, and pray with your own story of faith in conversation with stories from the Bible, the saints, and other Christians. The course’s three ten-minute videos will also be available as video podcasts and printed transcripts, all FREE at cedar.forwardmovement.org starting August 4.

    Designed for adult formation sessions or leadership retreats, the videos may be watched in person or online in a group with guided conversation, or at home and then discussed later in small group settings. This course is ideal for one 90-minute session or three separate shorter sessions.

    The course features: the Rev. Robert Hendrickson, the Rev. Andrew Stravitz, and Kristin Tovar who teach practices of story sharing that will help you further engage the story of God in your life. Exploring a theology of friendship with Christ through modern and ancient stories, you and your group (formation group, Vestry or church committee, small group, etc.) will be guided through a meaningful and engaging practice designed to help you and your church share your story and to grow in love of God and neighbor.

    If you haven’t already, subscribe to our newsletter to be the first to receive the links to the course in all of its formats. If you would like to sign up for the beta testing group that will provide feedback on this course and its impacts, please email tdevine@forwardmovement.org.

    Later, we look forward to sharing bonus episodes further detailing Kristin and Andrew’s stories and highlighting local Episcopalians based in the Diocese of Arizona whose lives have been transformed in Christ.

    The Rev. Taylor Devine is Church Relations Coordinator for Discipleship Initiatives at Forward Movement, and a member of the Cedar team.

    [Photo by RenewalWorks Director Loren Dixon. Nova Scotia, Canada.]

  • Discipleship in Community: St. Benedict of Nursia

    Discipleship in Community: St. Benedict of Nursia

    A reflection by Cedar team member Regina Walton.

    Just a few days ago, the Church observed the feast day of St. Benedict of Nursia, author of the Rule of St. Benedict, a handbook for monks about how to live in community. Even fifteen centuries after his death, thousands of monks and nuns across the globe use Benedict’s guide to order their lives of prayer and service.

    What is perhaps more surprising, however, is the large number of laity and clergy who are not vowed religious, but who still turn to Benedict’s little book for guidance as they live out their baptismal promises in the midst of family relationships, secular jobs, and everyday responsibilities. I am one of these non-monks who have been deeply formed by St. Benedict’s wisdom, in my prayer life, in the classroom, and for many years as a priest in parish ministry.

    The word “Rule” means a pattern or guide, the way a ruler helps a person to draw straight lines or take accurate measurements. Benedict opens with instructions for the reader to listen “with the ear of your heart.” He is writing about community, and how all community members need to practice listening and being present: to the Abbot and others in authority; to each other, and especially to God. One of Benedict’s mottos is Ora et labora, or “prayer and work.” He instructs his readers to bring a spirit of prayerfulness to all their work, especially to repetitive day-to-day tasks. Yard work, doing dishes, and tidying up can all be opportunities to turn our mind to the goodness of God. For Benedict, following Christ means integrating prayer into our ordinary tasks, and bringing this spirit of prayer and attentiveness into our day-to-day relationships.

    Benedict believes that leaders need to know their individual community members well. There is no one-size-fits-all way to be a monk or a Christian. Different people have different gifts and strengths, different personalities, different abilities, and are at different stages of life. The Abbot or leader needs to take all this into account, in order to faithfully shepherd their flock. And, everybody needs a little grace—Benedict intended his Rule to be for beginners, with “nothing hard, nothing burdensome,” just simple and clear guidelines for how to be in relationship with each other, and how to honor God in their worship and livelihood.

    Benedict was writing in the 6th century, during the collapse of the Roman empire. He envisioned his monastery as a place of refuge from political instability and strife. Simplicity and sustainability were important values to ensure that the monks could survive the societal collapse happening around them, continue their life of prayer interrupted, and also offer hospitality and safety to travelers. Benedict thought of the monastery as a kind of workshop for the renovation of souls. He wrote, “Your way of acting should be different from the world’s way; the love of Christ must come before all else.”

    The Rev. Dr. Regina Walton is Editor and Content Developer for Discipleship Initiatives at Forward Movement, and a member of the Cedar team.

    [Photo: Public Domain, via Wikimedia Commons]

  • There Are No Ordinary People

    There Are No Ordinary People

    A reflection by Cedar team member Taylor Devine.

    Early this month, Robert Hendrickson and I gathered with local Church leaders to film “Telling Our Stories,” a short course to be released August 4. Its approach to neighborliness, to friendship, and to the dignity of people and their stories in God’s eyes reminded me of a sermon given by C.S. Lewis, which I commend as a reflection any time, but perhaps especially when in need of a shot of that paradoxical Christian humility and joy! We look forward to sharing more information about the course over the coming weeks.

    “It may be possible for each to think too much of his own potential glory hereafter; it is hardly possible for him to think too often or too deeply about that of his neighbour. The load, or weight, or burden of my neighbour’s glory should be laid daily on my back, a load so heavy that only humility can carry it, and the backs of the proud will be broken.

    It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare.

    All day long we are, in some degree, helping each other to one or other of these destinations. It is in the light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all our dealings with one another, all friendships, all loves, all play, all politics.

    There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilization—these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit—immortal horrors or everlasting splendours.

    This does not mean that we are to be perpetually solemn. We must play. But our merriment must be of that kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other seriously—no flippancy, no superiority, no presumption. And our charity must be a real and costly love, with deep feeling for the sins in spite of which we love the sinner—no mere tolerance or indulgence which parodies love as flippancy parodies merriment. Next to the Blessed Sacrament itself, your neighbour is the holiest object presented to your senses.”

    -Excerpt from Weight of Glory sermon by C.S. Lewis, June 8, 1941, at the Church of St. Mary the Virgin, in Oxford.

    The Rev. Taylor Devine is Church Relations Coordinator for Discipleship Initiatives at Forward Movement, and a member of the Cedar team.

    [Photo by LuAnn Hunt on Unsplash]

  • Freedom Must Be Paired With Responsibility

    Freedom Must Be Paired With Responsibility

    A reflection by Cedar team member Robert Hendrickson.

    In June of 2025, Alliant International University in San Diego unveiled a new statue which features two hands clasped at the wrists—one reaching down, the other reaching up. It is named the Statue of Responsibility and is in honor of Dr. Viktor Frankl—Holocaust survivor, psychiatrist, and author. The statue is a response to Frankl’s call for a West Coast compliment to the Statue of Liberty, because “freedom must be paired with responsibility.”

    For Christians, Independence Day offers us an opportunity not only to give thanks for the blessings of our nation, but also to reflect on what responsible citizenship requires.  

    Freedom is never simply a collection of rights; it is also a call to duty. Every republic depends upon citizens willing to sacrifice for the common good—to serve neighbors, participate in civic life, uphold justice, and place the welfare of future generations ahead of personal convenience.

    For Christians, that calling begins with an even deeper allegiance. Our highest citizenship is in the Kingdom of God. We honor our nation best when our love of country is shaped by our love of Christ. Patriotism is healthiest when it is humble, grateful, and willing to acknowledge both our nation’s achievements and its failures.

    The freedoms we celebrate each Fourth of July were secured by generations who accepted responsibility as well as privilege.  

    We honor their sacrifices not only by enjoying liberty but by using it wisely. As followers of Jesus, that means praying for our leaders, serving our communities, caring for the vulnerable, speaking truth with charity, and working for justice and reconciliation.

    Just as a healthy church is made up of people who are spiritually healthy, so too is a healthy nation made up of people who are informed and committed to a shared set of principles. That requires a level of dedication to the basic premise that citizenship is an active duty, not a passive right.

    I might say the same of faith. It is an active commitment to the good of the world for the sake of Christ. It is not a passive right that can be passed on without also passing on a sense of mutual responsibility and self-sacrifice. The American experiment has always depended upon citizens of character. Christians have a unique contribution to make—not because we seek power, but because we seek to embody Christ’s self-giving love in public life. As we gather with family and friends this Independence Day, may we give thanks for the gift of freedom, renew our commitment to faithful citizenship, and remember that the strongest republic is built by people who understand that liberty always carries responsibility.

    The Rev. Robert Hendrickson is Chief of Discipleship Initiatives at Forward Movement, and a member of the Cedar team.

    [Photo from www.statueofresponsibility.org]

  • Healthy Congregations Are Built One Disciple at a Time

    Healthy Congregations Are Built One Disciple at a Time

    A reflection by Cedar team member Robert Hendrickson.

    The spiritual vitality of a church is not something separate from the spiritual lives of its members; rather, it emerges from them.

    When individuals are growing in prayer, worship, Scripture, service, generosity, and a living relationship with Jesus Christ, the whole congregation is strengthened. At the same time, faithful communities create the conditions in which individuals can flourish.

    Spiritual health and congregational vitality are deeply interconnected, each nurturing and reinforcing the other.

    This is why thoughtful reflection and honest assessment matter. Congregations often sense a desire for deeper discipleship, but struggle to identify where growth is needed or what next steps to take.

    Resources such as RenewalWorks, a ministry of Forward Movement, along with other discipleship tools and frameworks, help churches ask important questions together: How are people growing in faith? What practices are helping them deepen their relationship with Christ? Where are obstacles preventing spiritual growth? How can the congregation better support disciples on the journey?

    Spiritual discernment invites communities into prayerful deep work, helping them listen to God, understand their unique context, and discover practical ways to cultivate deeper faith.

    In doing so, congregations become more faithful witnesses to the transforming love of Christ in the world.

    The Rev. Robert Hendrickson is Chief of Discipleship Initiatives at Forward Movement, and a member of the Cedar team.

    [Photo by Vasilina Sirotina on Unsplash]

  • Journeying Towards the True Light

    Journeying Towards the True Light

    A reflection by Cedar team member Robert Hendrickson.

    A number of years ago, a seminary classmate and I traveled together in China. It was 2008, the year of the Beijing Olympics, and Beijing had never looked better—or so it seemed.

    Ancient neighborhoods had been bulldozed to make way for gleaming developments. Winding alleys had become polished commercial districts. A street I had known for years, filled with backpacker hostels, cafés, and small shops, had been transformed into a showcase for the “new” Beijing. It even had a Starbucks, built not far from a shop that once sold shirts protesting the destruction of old Beijing.

    One morning I woke my friend before dawn and suggested we go watch the flag-raising ceremony in Tiananmen Square. In years past, the crowd had mostly consisted of a few early risers, retirees, and curious visitors. But during the Olympics, the square was packed with tourists.

    What struck me most, however, was not the crowd. It was a giant television screen stretching across the square. Beijing’s smog had become so thick that a televised sunrise was projected onto the screen, so people would know when the ceremony was about to begin.

    There, amid the haze, a fake sunrise glowed while patriotic music filled the air.

    The whole thing felt strangely unreal. So much of the city’s history had been swept away and replaced with a carefully managed image. It seemed fitting that everything revolved around an artificial sunrise.

    A few days later, my friend and I left Beijing and headed toward the mountains of what is often called Shangri-La, on the edge of Tibet. After a difficult journey, we arrived at a small inn attached to a monastery high in the Himalayas.

    The innkeeper asked if we wanted to sleep on the roof. Despite the cold, we eagerly agreed.

    Wrapped in yak-fur blankets, exhausted from travel and altitude, we climbed the stairs and stepped through the rooftop door. Both of us stopped immediately.

    Above us stretched a sky unlike anything we had ever seen.

    Living in Manhattan, we had forgotten what darkness looked like. Beijing’s lights and smog had obscured the heavens. But here, at nearly 12,000 feet, above the clouds and far from any city, the stars blazed across the sky.

    There was almost no noise. Just the distant sounds of monks finishing their evening prayers, the rustling of horses settling for the night, and the quiet conversation of fellow travelers.

    The stars illuminated the mountains and the valley below. We stood speechless, overwhelmed by a reality that had been there all along but that we had rarely been able to see.

    In that moment, who we had been seemed far away, and who we might yet become seemed a little clearer.

    That experience has stayed with me because it reminds me of faith.

    We spend much of our lives focused on false suns—success, politics, screens, anxieties, achievements, and failures. They dominate our attention and convince us they are ultimate. Yet they often leave us disconnected from what is most true.

    Discipleship is the journey away from those false lights.

    It strips away illusion and invites us to see reality as it truly is. It teaches us humility before the greatness of God and helps us recognize the vastness of a love that surrounds us even when we barely notice it.

    The light of Christ is not artificial. It is not manufactured or projected. It is the light that shines in the darkness and has not been overcome.

    Yet to glimpse it, we must be willing to take the journey. We must be willing to leave behind what is familiar, to look beyond the distractions that fill our days, and to open ourselves to wonder.

    Only then do we begin to see what has been there all along: the immense love of God stretched across the heavens and offered personally to each of us.

    The Rev. Robert Hendrickson is Chief of Discipleship Initiatives at Forward Movement, and a member of the Cedar team.

    [Photo by Weichao Deng on Unsplash]